Metacognitive Awareness in Islamic Perspective

Authors

  • Azreen Zuhairi Abu Bakar Fakulti Pengajian Islam, Universiti Islam Antarabangsa Tuanku Syed Sirajuddin (UniSIRAJ), 02600 Pauh Putra,Perlis, Malaysia

Keywords:

Metacognition, Islamic Epistemology, Tafakkur, Mu?asabah, Muraqabah, Reflective Consciousness

Abstract

Contemporary psychological research conceptualizes metacognition as a higher-order cognitive capacity enabling individuals to monitor, evaluate, and regulate their own thinking. While this construct has contributed significantly to educational and cognitive sciences, it is commonly treated as an epistemologically neutral skill, largely detached from moral accountability, spiritual consciousness, and existential purpose. This paper argues that the core functions attributed to metacognition are neither novel nor value-neutral within the Islamic intellectual tradition, but are deeply embedded in Qur’?nic anthropology and classical ethical discourse through concepts such as tafakkur (reflective contemplation), mu??sabah (self-accountability), and mur?qabah (conscious awareness under divine observation). Employing a qualitative conceptual analysis grounded in Islamic epistemology, the study engages contemporary psychological theories of metacognition as descriptive frameworks rather than normative authorities. Through comparative examination, it demonstrates that Islamic reflective consciousness constitutes a holistic form of metacognitive awareness oriented toward ethical self-regulation, moral agency, and accountability before Allah. By addressing cognitive heedlessness (ghaflah) and unexamined thought prevalent in contemporary contexts, the paper highlights the relevance of Islamic metacognitive disciplines for intellectual renewal, ethical formation, and the moral resilience of the Muslim ummah.

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Published

2026-05-11

How to Cite

Metacognitive Awareness in Islamic Perspective. (2026). International Journal of Academic Research in Progressive Education and Development, 15(2), 765–780. https://ijarped.com/index.php/journal/article/view/4335